Isolation of Salafis from society

Isolation of Salafis from society
Today, the most active religious movements that profess non – traditional Islam in Kazakhstan are groups that adhere to salafilic ideology. We can say that the philosophical ideology has spread to the Kazakh land, mainly through the non-traditional views of citizens who were educated in Saudi Arabia and Egypt. The reason for this was the opportunity for Kazakhs in the 90-ies of the last century to get religious education in these Arab countries.
Members of the Salafi group today are isolated from the Kazakh secular society and try to live "separately" from others. The reason for the isolation of Salafi groups from society is their distorted religious views. That is, to live strictly according to Sharia. Any modern daily business (bidgat) is an innovation brought to religion, (shirk) is the addition of a companion to Allah, (Haram) - forbidden business. These views are completely different from the views of the average man in the street.
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Members of Salafi groups accuse citizens who profess a different religion, hold different religious views, and Muslims who profess the traditional direction of Islam of absolute delusion. In addition, they tend to distort religious foundations, destroy the institution of the family, and show intolerance for the heritage of other civilizations and cultures in our country.
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Adherents of this ideology do not recognize the secular civil society, the secular form of our country. For Salafis, the state should be in a form governed by Sharia, and the state in a secular form-for them, the state is "tagut" (pagans), and for civil servants - "tagut troops". This is evidenced by the rejection of secular education by many Salafist citizens, from acquiring a secular profession, from government work, and even from medical care that is important for human life, including medical services such as vaccination.
In addition, the main constitutional rights and freedoms of our citizens are being infringed. This situation causes huge damage to the institution of the family in our country: illegal marriages and divorces( marriages), leaving women and children without care and shelter. Individuals who have fallen under the influence of Salafist groups are characterized by family maintenance, care for children, and a responsible attitude to the family. An example of this is cases of violation of kinship relations with parents, family, on the basis of religious attitudes of people who are isolated from society, adhere to philosophical ideology, criticize secular and traditional religious and spiritual values.
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Members of Salafi groups differed not only in their daily life, but also in places of worship. In mosques, there are often facts that do not listen to the Imam, do not read along with the jamagat when praying, and prevent the recited namazs of the jamagat. The reason for this is a lack of understanding of the inner essence of religion, non-compliance with traditional religious principles and conditions of true Sharia by Salafis who consider themselves" straight".
Such distorted religious views of citizens are not only not limited to self-isolation, but also actively involve young people in their ranks who do not have fully formed ideas. They try to motivate unemployed youth with financial assistance, psychologically adapt them to a negative environment, and increase their number by spreading negative religious information via the Internet. Non-recognition of the country's form of government, disintegration of society, non-proliferation of national values-all this clearly demonstrates the true face and goals of philosophical ideology. - I don't want you to know that I don't want you to know that I want you to know that I want you to know that I want you to know that I want you to be happy.
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Weak ideology is alien to our society. For the Kazakh people, disrespect for parents, opposition to the leader, accusing someone of infidelity is completely alien. To resist this ideology, it is necessary to form an internal filter and religious knowledge. We must instill traditions and history in the younger generation. Our people will have a great future if we follow the path that our ancestors followed and revive the legacy left by our great thinkers.Therefore, attention to these issues is a civic duty of each of us.